“Because love always causes a descent into the Death nature…”

These are quotes from Women Who Run With The Wolves that have been sitting here with no context, unpublished, since February 2009. I think I was interested in talking about love beyond infatuation, love as an action or alliance instead of a feeling. I still am.

I haven’t posted anything here, or done much writing at all, for many months. Spitting out some old drafts seems like a good re-entry. I seem to do this every now and then. Maybe I can promote it as a personal feature instead of a bug.

Anyway. Old quotes.

A part of every [person] resists knowing that in all love relationships Death must have her share. We pretend we can love without our illusions about love dying, pretend we can go on without our superficial expectations dying, pretend we can progress and that our favorite flushes and rushes will never die. But in love, psychically, everything becomes picked apart….

What dies? Illusion dies, expectations die, greed for having it all, for wanting all to be beautiful only, all this dies. Because love always causes a descent into Death nature, we can see why it takes abundant self-power and soulfulness to make that commitment.

More…

In wise stories, love is seldom a romantic tryst between two lovers. For instance, some stories from the circumpolar regions describe the union of two beings whose strength together enables one or both to enter into communication with the soul world and to participate in fate as a dance with life and death.

And more.

It is true that within a single love relationship there are many endings. Yet, somehow and somewhere in the delicate layers of the being that is created when two people love one another, there is both a heart and breath. While one side of the heart empties, the other fills. When one breath runs out, another begins.

Down with praise, emotional dentistry, granfallooning.

I continue to publish drafts that have been lingering in the archives. This one lingered because it was veering towards criticising my friends and I was too scared and distracted to get it to a place that was honest and compassionate instead of either judgmental or passive. Check out how non-intense it is. This is the type of stuff that has been terrifying me for years. It’s kind of funny.

. . .

9 Feb 2008

I just went to the dentist for the first time in about seven or eight years. This particular dentist is explicitly “an emotional guy” who gives a lot of compliments about teeth, and expresses a lot of care and encouragement about your dental health. Full on, “I know I just met you, but I really care about your teeth and gums, because I know that dental health can really impact a person.” Totally sincere, enthusiastic. OK. Awesome. It also ran right into this discomfort I have with receiving compliments and praise, which I thought about a lot on the walk home from my appointment.

So I’ve been wanting to write out my ideas about praise and compliments, but I’ve determined that first I need to deal with this other dentist-related thing, being that a lot of my friends go to the same dentist and I’m a bit afraid of sparking some “we’re all in the Dr. Bjornson club!” celebrations. (This is a real “everything good is actually bad!” kind of post. I dislike compliments, and furthermore I dislike belonging! No fun allowed!) I’ve been belatedly discovering Kurt Vonnegut’s books, and in the last one I read (Cat’s Cradle), he uses this invented word, granfalloon, to describe an allegiance based on a shallow or pointless shared trait, like being from Iowa or going to the same dentist. I am happy to have this word, even just to clarify for myself that I don’t want to avoid all kinds of belonging. Only granfallooning gets the diss, because it is meaningless and distracting, and is, I think, a kind of vanity.

. . .

So, then, over a year later, I’ve thought a lot about my problem with compliments. I think there are two parts; one where I’m crazy and one where some compliments are crazy. I have book quotes to go with both of these.

The part about living in a crazy world is like this. From Nonviolent Communication.

Conventional compliments often take the form of judgements, however positive, and are sometimes offered to manipulate the behavior of others.

And the part about my own craziness goes like this. From Women Who Run With The Wolves, in a chapter about procrastination and creative blocks.

Troublesome contaminants in the river [of soul/creativity] are obvious when a woman turns away sincere compliments about her creative life. There may be only a little pollution, as in the offhanded “Oh, how nice you are to give such a compliment,” or there may be massive trouble on the river: “Oh, this old thing” or “You must be out of your mind.” … These are all signs of an injured animus. Good things flow into the woman but are immediately poisoned.

Not that my teeth are my creative life, but being a person who was both terrible at accepting compliments and struggling with intense procrastination at the same time, I figure it translates.

Horror movies, self-mutilation, vampire-incest?, publishing old drafts.

Letting more old drafts shine their light into the internet. More quotations from The Monster Show .

I think the reason I saved this first quotation was that I hadn’t thought about movies being made by the most surgically altered and self-mutilated people around. I liked thinking about horror movies reflecting the horror of Hollywood culture, not only of wider American culture.

p.167, On Arlene Francis, star of Murders in the Rue Morgue:

Her real shudders came after the film was completed when other producers, eager to discuss her future in films, began wielding scalpels shaper than those of Dr. Mirakle. They would offer her riches, it appeared, but only if she would consent to give up a portion of her nose. Rhinoplasty was all the rage in a Hollywood that now placed a premium on robotic, standardized glamor in the Busby Berkeley mold. Dorothy Tree, for example, was a highly regarded Broadway actress of the late 1920s, but her strong profile relegated her to bit parts in films, shuffling around in a shroud, for instance, as one of Bela Lugosi’s vampire wives. Finally, after leaving her original nose behind her in the vaults of Dracula, she began to get speaking parts and billing. Producers and casting directors were eager to prescribe and preside over surgical rearrangements of the female body, an obsession beginning to be weirdly echoed, or perhaps weirdly magnified, in horror movies and popular literature. Indeed, the persistent, essential connection between plastic surgery, self-mutilation, and horror had only begun.

And this next one just made me curious about what this proposed link is.

p.191, on incest and vampires…

[In Mark of the Vampire, 1935, Tod] Browning and his screenwriter Guy Endor likely took some inspiration from Ernest Jones’ pioneering psychoanalytic study On The Nightmare (1931), which explicitly linked vampire fantasies to incest guilt.

Freaks, zombies, horror movies… old drafts.

More old drafts that have been sitting in the archives, more quotations from The Monster Show .

p.200-1

[Tod] Browning spent a lot of time at the ballpark and racetrack in the early thirties, and veteran Hollywood writer Budd Schulberg (author of The Disenchanted and What Makes Sammy Run? ??) had a memory of another Browning pastime. “The marathon dance was in vogue then and we went a few times to the Santa Monica Pier to watch the young unemployed zombies drag themselves around the floor in a slow motion dance macabre,” Schulberg wrote in his 1981 memoir ??Moving Pictures. “Even more appalling than the victims on the dance floor were the regulars, affluent sadists in the same front-row seats every night, cheering on their favorites who kept fainting and occasionally throwing up from exhaustion. One of the most dedicated of the regulars was Tod Browning, who never missed a night and who got that same manic gleam in his eyes as when he was directing Freaks.”

p.292

The rediscovery and rehabilitation of Freaks became almost a cause celebre in the film journals beginning in the early sixties. Once considered crass and tasteless, the film was now “compassionate” and “sensitive.” In a way, the appreciation of Freaks became a politically correct means to indulge a morbid curiosity about thalidomide deformities, while still being able to feel self-righteous and progressive.

An anti-war horror movie I’d like to see, old random drafts.

In the spirit of spitting things out rather than polishing them forever and driving myself crazy, I’m going through my archives and publishing drafts.

A couple of years ago I was reading a lot about horror and monsters. At some point I saved quotations from The Monster Show: A Cultural History of Horror.

p.186, regarding WWI vets.

The Frankenstein pictures continued to be a cultural dumping ground for the processed images of men blown to pieces, and the shell-shocked fantasy of fitting them back together again.

That was the first idea I ever heard about horror as a mirror of culture, from a Chuck Palahniuk interview. It doesn’t make me want to watch horror movies, particularly. But this next movie is something I would like to see.

p.205-6

For his unnerving final sequence— completely irrational, but nonetheless a devastating moral statement— [Abel] Gance recruited actual members of the Union des Gueules Cassées, and created a nightmarish montage of all the ruined faces that had been haunting the world’s cinemas for the past fifteen years in the guise of “horror entertainment.” The actual men are nameless, but they could easily be the living models for the masks worn by Lon Chaney, Boris Karloff, Lionel Atwill, and others. As a conscious antiwar statement, J’Accuse is superior; as an unintentional revelation of horror’s major subtext in the twenties and thirties, it is breathtaking.